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1
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
2
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
3
And said unto him, Art thou he that should come, or do we look for another?
4
Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
5
The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
6
And blessed is he, whosoever shall not be offended in me.
7
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9
But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13
For all the prophets and the law prophesied until John.
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And if ye will receive it, this is Elias, which was for to come.
15
He that hath ears to hear, let him hear.
16
But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17
And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18
For John came neither eating nor drinking, and they say, He hath a devil.
19
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
20
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
25
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
26
Even so, Father: for so it seemed good in thy sight.
27
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30
For my yoke is easy, and my burden is light.


End of

Matthew Chapter 11







 

View All Matthew Chapter 11 Discussion...

Anonynony's Matthew Chapter 11 comment on 7/05/2020, 9:36am...

He's inviting us to drop the heavy burden (sinful life) and take up a much lighter one (righteous life).

 


Chris's Matthew Chapter 11 comment about verse 28 on 7/04/2020, 1:07am...

James, that's a good observation, for in a quick reading of those verses, it would appear as a conflicting message from Jesus. However, when we look at what Jesus was referring to when He said, "Come unto me, all ye that labour and are heavy laden, and I will give you rest. For my yoke is easy, and my burden is light." (vv 28,30), He was speaking about what the Jews had placed upon them. All Jews were subject to the Pharisees' & Scribes' teaching & interpretation of the Law. However, in their zeal & desire to keep the people subject to them, they added their own 'extra' requirements to the Law making the burden the people had to bear far too heavy. (Mt 23:4)

This was particularly evident concerning observance of the Sabbath. The religious leaders opposed Jesus & His disciples for plucking ears of corn to satisfy their hunger (Mt 12:1-8), or when Jesus healed a man on the Sabbath (Mt 12:10-14). The Pharisees imposed their own laws onto that one to condemn Jesus for what He did but He gave them an appropriate reply.

We all have to pull our yoke through life with its burdens. The Jews had the Law to obey, which was burdensome in itself with all its regulations, obligations & ceremonies, but these leaders wanted to make it more so. When Jesus said that "His yoke was easy & His burden light", He was trying to get them to see that it was, for example, "The sabbath that was made for man, and not man for the sabbath" (Mk 2:27); He wanted them to see the spirit of the Law rather than the letter. His requirements were always for our blessing & comfort & for the Christian (after His resurrection), the apostle Paul wrote about the liberty we have: "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage." (Gal 5:1). And this liberty was not for us to do anything we wanted (as some Christians believe), but free to obey the spirit of the law by the strength & indwelling Holy Spirit which is not burdensome.

 


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