Matthew 16:22

 

“Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.”

King James Version (KJV)

 

 

Other Translations of Matthew 16:22

“Then Peter tooke him, and began to rebuke him, saying, Be it farre from thee Lord: This shal not be vnto thee.”
King James Version (1611) - View original scan of Matthew chapter 16
 

“Peter took Him aside and began to rebuke Him, saying, "God forbid {it,} Lord! This shall never happen to You."”
New American Standard Version (1995)
 

“And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee.”
American Standard Version (1901)
 

“And Peter, protesting, said to him, Be it far from you, Lord; it is impossible that this will come about.”
Basic English Bible
 

“And Peter taking him to [him] began to rebuke him, saying, [God] be favourable to thee, Lord; this shall in no wise be unto thee.”
Darby Bible
 

“And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee. ”
Douay Rheims Bible
 

“Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be to thee. ”
Webster's Bible
 

“Then Peter took Him aside and began taking Him to task. "Master," he said, "God forbid; this will not be your lot."”
Weymouth Bible
 

“Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you."”
World English Bible
 

“And Petre took hym, and bigan to blame him, and seide, Fer be it fro thee, Lord; this thing schal not be to thee.”
Wycliffe Bible
 

“And having taken him aside, Peter began to rebuke him, saying, `Be kind to thyself, sir; this shall not be to thee;'”
Youngs Literal Bible
 


 

curtis's comment on 2020-08-09 13:46:53:

who wrote the Prison Epistles?

 

SAVOUREST meaning's comment on 2020-08-08 13:49:30:

From the Commentary on this website, anyone can use:

Thou art acting the very part of Satan, both by endeavouring to hinder the redemption of mankind, and by giving me the most deadly advice that can ever spring from the pit of hell. Thou SAVOUREST NOT, Dost not relish or desire. We may learn from hence, That whosoever says to us in such a case, Favour thyself, is acting the part of the devil: That the proper answer to such an adviser is, Get thee behind me: That otherwise he will be an offence to us, an occasion of our stumbling, if not falling: That this advice always proceeds from the not relishing the things of God, but the things of men. Yea, so far is this advice, favour thyself, from being fit for a Christian either to give or take, that if any man will come after Christ, his very first step is to deny, or renounce himself: in the room of his own will, to substitute the will of God, as his one principle of action.

 

Richard Manus's comment on 2020-08-08 12:58:36:

I would like to submit a question in regards to the word "savourest" used in KJ version. How is this word used here in Matthew 16:23?

 


Add your comment